Dead Confederates, A Civil War Era Blog

In Which I Make the Neoconfederates Cry

Posted in Media, Memory by Andy Hall on June 25, 2010

“Old Rebel,” writing at the League of the South’s Rebellion blog, highlights Dead Confederates along with Kevin’s Civil War Memory, Corey Meyer’s Blood of My Kindred and Edward Sebesta as “anti-Southern cyberstalkers” who hold a “seething hatred against an entire people and their culture” and who lead a “a shallow, unfulfilled life.”

These people remind me of the creepy serial killers from a Patricia Cornwell thriller. Cornwell’s villains can’t have meaningful human relationships, so they stalk and murder those who do. Young couples are the usual victims of these ghouls because the couples possess something the stalkers can’t have. My guess is that anti-Southern cyber-stalkers resent a living, vibrant culture with rich traditions and a sense of belonging and meaning that’s been denied them, so they snipe at those who do. If they can’t have cultural moorings, no one else can, either.

There’s no point in trying to refute this sort of name-calling, since there’s no actual substance to it. But I would like to make a few points of my own.

  1. Getting denounced by the official blog of the League of the South after being online for only nine days is indescribably awesome.
  2. That my dinky little blog should be mentioned in the same breath as Kevin’s, Corey’s and Ed Sebesta’s work is just staggering. I am genuinely humbled.
  3. Getting linked by the League of the South’s blog has really bounced my web traffic over the last couple of days — Dead Confederates isn’t exactly burnin’ up the Intertubes (yet), but I’m getting more referrals from Rebellion than from all other sources combined. Thanks, Old Rebel!

Kidding aside, Corey Meyer highlights a much more serious problem, one that speaks to the lengths some people will go to denounce their detractors. Some time back, Corey sent the Rebellion blog a photo he’d found online of someone wiping a commode with a Confederate Battle Flag. Snarky? Yep. And in retrospect, probably not a good idea, because instead of ignoring it — which Old Rebel argues that “that’s what the “Delete” key is for” — it seems Old Rebel or one of his/her confederates subsequently Photoshopped a p*rn magazine into the picture, and is now distributing the altered image as actually having originated with Corey.

This is dishonest. This is lying.

Old Rebel — who unlike Corey, Kevin, Ed Sebesta and me, seems unwilling to blog under his or her real name — and the League of the South are welcome to their views, both of current politics and historical events. They’re welcome to express those views, and have proved to be passionate and energetic in doing so. But neither they nor anyone else has the right to use this sort of dishonest, childish and shameful tactic to smear those they perceive as their opponents. In doing so, they forfeit the right to be taken seriously, about this or anything else.

“America’s most persecuted minority”

Posted in Education, Memory by Andy Hall on June 21, 2010

African Americans? Muslims? LGBT folks? Nope, nope and nope.



Kevin Levin over at  Civil War Memory highlights North Texas, where the Sons of Confederate Veterans has opened a summer camp for youth ages 12-20.

This summer, you can help turn the tide. For one week, our Southern young men and ladies (ages 12-20) will gather to hear the truths about the War for Southern Independence. This camp (named for the great young Confederate Sam Davis) will combine fun and recreation with thoughtful instruction in Southern history, the War Between the States, the theology of the South during the War, lessons on Southern heroes, examples of great men of the Faith, and for the first year, special programs and sessions for our Southern ladies!

In addition to conventional summer camp activities like riding horses, firing percussion-cap muskets and shooting off field artillery, campers will take classes in “The Theology of the South During the War” and “Lessons on Southern Heroes.” A key theme, according to SCV Texas Division Commander Ray W. James, is the belief that

the Civil War was not about slavery, James said. Too many people have bought into that notion, he said, and wrongly exalt then-President Abraham Lincoln as wanting to end slavery.

Lincoln was “a bigger racist than I ever knew,” James said.

Naturally, one of the instructors is the Odious Kirk Lyons.

The Southern Poverty Law Center describes him as a “darling of the neo-Confederate world,” in part because of his work as an attorney representing white supremacists.

Lyons’ current job is chief trial counsel for the Southern Legal Resource Center. The North Carolina-based group says it exists to preserve the “dwindling rights” of the Confederate community, referring to it as “America’s most persecuted minority.”

One of Lyons’ latest efforts was to urge people to answer the race question on the U.S. Census by writing in that they are “Confederate Southern American.” It was part of a larger push by his center to have Confederate descendants recognized as an ethnic minority.

Lyons is also infamous for his marriage to the daughter of a top Aryan Nations official, [the SPLC’s Heidi] Beirich said. The ceremony was held at an Aryan Nations church and was officiated by its longtime leader.

“I think it’s concerning to have extremists like Kirk Lyons teaching kids the South was right,” Beirich said.

James responded by saying Lyons’ “baggage is a problem” but that it’s unfair to cast him as a racist.

Thanks for clearing up that it’s “unfair” to characterize someone, based on a mere twenty-five years of their public, professional conduct and close personal associations.

For myself, I’m just glad to know that Lyons, with whom I share a vague physical resemblance, is only carrying the ‘stache these days. Looks like I’ll be keeping the beard a while longer.

Update: Nat Turner’s Son provides a link to a camp photo album. This one made me shoot Diet Coke out through my nostrils.

Would Crock Davis be Considered a “Black Confederate?”

Posted in Uncategorized by Andy Hall on June 16, 2010

Crock Davis (c.) and Eighth Texas Cavalry veterans, San Marcos, Texas, October 29, 1913. From the Online Archive of Terry’s Texas Rangers.

One of the hotter debates in Civil War circles today is the existence of “Black Confederates,” African-American men who (it is claimed) took up arms and served as soldiers in the Southern armies. There’s little discussion of this among professional historians, who for years have looked for contemporary, primary-source documents to confirm the enlisted service of specific individuals, only to find none. On the other side of the question are Confederate heritage groups and individuals who pull together bits and fragments of pension records, newspaper accounts, oral history and outright fakery to make a claim that this man or that one served in the ranks as a soldier. While there are many reasons why and individual might take up such a claim, and a great many of them are sincere and well-intentioned (if poorly informed when it comes to historical methods), it seems very obvious that for the heritage groups pushing the idea (including but not limited to the SCV), it’s part of a larger effort to distance themselves and the Confederate ancestors they venerate from the institution of slavery, and the moral implication that goes with it. What better way to show that the Confederacy was not really about slavery, than to show that hundreds (Thousands? Tens of thousands?) of African American men willingly and voluntarily took up arms in defense of the Confederacy. The Black Confederate is nothing more than the “faithful slave” meme so central, so essential, to the Lost Cause, made more palatable for modern audiences.

No one who has more than a grade-school understanding of the Civil War has ever suggested that the Southern armies were not surrounded by African American men and women. They performed in all manner of roles, as common laborers digging trenches and setting up fortifications. The served as teamsters. They worked in all manner of service jobs, as cooks and launderers and personal “body servants.” The vast, vast majority of these men were slaves, who had no say whatsoever as to where they were to go or what they did. No one who has looked seriously at this conflict denies that African Americans were — mostly unwillingly — a central part of the Confederacy’s war effort.

The difficulty is that individuals and groups are making claims of these men having been soldiers, on little or no direct and contemporary evidence. No one questions that these men went off to war, but like the tens of thousands civilian contractors in Iraq and Afghanistan today, they were not soldiers, even though they “served” (in the broadest sense) in a combat zone. It’s really tricky trying to determine the roles of specific African-Americans who went to war with Southern troops, and given the lack of records, easy to ascribe to them status as soldiers that did not, in fact, apply. Time and again, in those cases where documentation is available, the claim that these men were recognized at the time — or even decades later — as soldiers falls apart.

In many cases, the “evidence” presented for Black Confederates consists of photos of elderly African American men, sometimes in uniform, participating in veterans’ reunions or other commemorations decades after the war ended. These are usually offered without detailed elaboration of these men’s individual histories, or even with identification of them by name. (The practice of posting unidentified photos, not coincidentally, makes it impossible for anyone else to independently check the validity of the claims now being made on their behalf.) The assumption seems to be that, if these men participated in commemorative events all those years later, that in and of itself confirms that they served as soldiers in the war. That’s not true, and the case of Crock Davis gives a good example of how complex these men’s involvement with Confederate veterans’ groups can be.

Recently I was digging through the website for the Eighth Texas Cavalry (Terry’s Rangers), and noticed that in two photos of early 20th century reunions (1905 in Austin and 1913 in San Marcos), there are African American men present in the group. One of these men is Crockett Davis. While (as far as I know) no one has explicitly claimed Davis had been a soldier in that unit, it would be very easy to do so, based on his presence at at least two Ranger reunions. I suspect that much of what is claimed as “evidence”of Black Confederates is based on nothing more than exactly this sort of fragmentary bits of information.

The Ranger reunions were well-covered in the regional press, and the 1913 meeting in San Marcos got extended write-ups in my local paper, on October 29 and 30, 1913. The October 29 story listed him and his hometown among the attendees, as “Crock Davis (colored), Smithville.” That, along with the photo, could easily be taken as evidence of Davis’ having been a trooper in the Rangers. But the next day’s article, tells a more complex story, both about Davis’ wartime service and his status within the Ranger veteran’s group (and with apologies for the contemporary language):

An interested and quiet spectator at all sessions has been an old time “before-the-war” darkey, Crockett Hill, of Smithville, known to all the rangers as “Uncle Crock.” His curly hair is whitened with the years, but he steps briskly and tells with pride that he went all through the war with the rangers as cook and body servant of D. O. and Tom Hill of Smithvllle, and that he never missed a reunion. In the banquet he was not overlooked, but served at a side table along with “his white folks.”

This short paragraph really tells the story. There are three distinct elements here that clearly define both Davis’ wartime status, and his position within the veterans’ group a half-century later.

First, this profile lists Davis’ surname as Hill, the name of his former masters. This was not the name he gave reporters the day before, nor is it the name he went by in his day-to-day life as recorded on multiple census rolls as far back as 1880. But at the Terry’s Rangers reunion — at the meeting where his former master was elected president of the organization — when he’s described by others he’s identified as Crock Hill.

Second, Davis’ wartime role as “cook and body servant” is explicitly defined. There is no suggestion of Davis being recognized as an Eighth Texas trooper. There is no mention (by Davis or anyone else) that he ever took up arms in combat.

Third (and most telling to me), is the note that Davis was an “interested and quiet spectator” at the meeting — showing pretty clearly that he took no active part in the business of the organization. Further, at the veterans’ banquet that evening, he was seated at a side table apart from the white veterans. It’s excruciatingly clear that even fifty years on, the old Confederates did not accept Davis to be a veteran of the same status as they themselves, even though he “went all through the war with the rangers.” (The Hill Brothers were active in the veterans’ group, one of them being elected president at the same meeting. It seems a fair question whether Davis would have been as welcomed at the ranger reunions had the brothers not been present.) Crock Davis was no more considered a trooper of the Eighth Texas Cavalry in 1913 than he had been a half-century before.

My point here is not to suggest that the white veterans of Terry’s Rangers still thought of Davis as a slave, or that he was compelled to attend multiple reunions. I’m certain that there was a real sense of affection and bonhomie on both sides. But it’s equally certain that even after fifty years, there remained an unbridgeable gap between the old men.

To be sure, the Terry’s Rangers website makes no explicit claim that Davis — whom they list as “Hill” — was a soldier during the war, only that he was a member of the veterans’ association. I cannot confirm that he was actually a member, only that he attended the meetings. But it would be very easy for someone to claim that Davis was a Black Confederate, although a little diligent research — say, about an hour’s worth, using entirely online resources — would definitively disprove such a claim. I wonder how many African American men now being identified as Confederate soldiers are like Crock Davis — men who went to war as slaves, and even fifty years later were still not accepted by their fellows as peers.